War and the Peace Movement
As I've written elsewhere, the central project of war is to inflict bodily injury sufficient to cause a level of suffering that forces the will of a people. Injury here includes its most extreme conclusion, death, but it also includes the body's material extensions, such as bridges, factories, roads, houses, tanks, planes and so on.
All wars have their propaganda, which motivates a people to carry out the central project, but also enables a people to withstand the suffering that could bend its will. In war propaganda, enemies are always demonized. They are termed savages or Huns or the Yellow Peril or gooks or terrorists not only to motivate a warring people with hatred and fear, but also to demonize them so that they are conceptually reduced to the bodies that must be inflicted with injury. In effect, the propaganda relieves a people of the guilt that might be incurred were the enemy thought of as human beings. Thus, a basic fact of war is that its perpetuation requires the mendacity of propaganda. For that reason, the public speech of a warring people is habitually imbued with dishonest justifications of war.
What causes a people to be disabused of their self-protective justifications of war? In extended warfare, such justifications become almost impervious to reasoned discourse. Hence, a warring party attempts to convince through massive bodily suffering, including the suffering of lost family and perished countrymen, destroyed lives and ruined futures. As a protracted war necessarily progresses to ever greater extremes, the warring party's most persistent form of rendering its message is the ever greater infliction of pain.
What distinguishes a peace movement from the warring parties is that its members, by definition, are not trying to use the brute fact of suffering to disabuse the war's advocates of their justifications. Rather, their central project is to wake their countrymen from the fevered dream of war's illusions and bring them into a relationship with war's counterclaims, primary among them that a cessation of the war will not bring about their destruction. Peace's advocates have to convince their countrymen that their welfare lies in means other than war. They have to subvert war's propaganda with testaments to war's brutality. They have to challenge the grandiose claims of war with the plain particulars of death and destruction. And they have to strip away the husks of language that surround war's central project and reveal it for what it is: a form of bodily torture on a massive scale.
"But see that you make no level spot of ground that is not trampled over with blood."
War and the Peace Movement | 3 comments (3 topical)
War and the Peace Movement | 3 comments (3 topical)
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